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Sunshine Blooms and Haiku by Sneha Sundaram  

Reviewed by Neelima Talwar 

In Sneha Sundaram’s Sunshine Blooms and Haiku, nature is at once in the focus and the background. It is not merely an active ingredient but is also interactive. Her chosen form of expression, the Japanese poetic form ‘Haiku’ or ‘Hokku,’ is often a three-lined poem that consists of a fragment in the first or third line, followed by a two-line phrase. Haiku is written in 17 syllables or less and has a juxtaposition of images or a ‘aha’ moment in the fragment line. 

Typically, a haiku poet or Haijin finds inspiration in nature and links their thoughts to it. The Haijin observes events around them and writes in plain and common language without any hidden meanings or complexity. The honestyspontaneity and philosophical possibilities in Haiku attracts many poets from all over the world.  

It takes a very special ability for people to listen to nature and Sundaram has that. She mellifluously writes poems about the changing seasons or “kigo” which is a word or phrase that refers to a particular season. The book is divided into five separate sections, each depicting Spring, Summer, Rains, Autumn and Winter. The reader can sense longing, seeking and reminiscing interspersed with cherry blossoms, swans, lotus buds, moons, skies, silences, seas, peacocks, sea bubbles and snow.  

In two of her haikus, she writes 

waiting for you 

to make the first move 

cherry blossoms 


lunch rush 

finding at sakura’s* feet 

a full moment 

In the first haiku, cherry blossoms or ‘sakura’ as it is popularly known in Japan becomes the surprise element adding to the thought of waiting for the poet’s loved one. In the second haiku, a full moment is juxtaposed with cherry blossoms which were probably being ignored in the rush for a quick lunch. 

In another haiku, the sound of the sea is captured in the conch.

temple bells ring 

the sea still echoes 

in the conch 

The conch becomes the epitome of the show don’t tell. ?It gives the reader a chance to feel wonder-struck at nature’s secrets. 

long walks 

seeking in the lotus bud 



morning fog 

the mountain goat 

senses my company 

In the haikus above, an “aha moment” occurs in the last line. There is an image of springtime in the first two lines and the third line surprises us by talking about the mountain goatIn yet another haiku, Sundaram writes: 

reminding me 

of a distant home 

red chinar leaf 

Juxtaposition of images is used to bring about a sharp contrast. The poem is built in a run-on line and phrase, and then juxtaposed with a fragment. In her Autumn haikus, Sundaram writes, about the last leaf wabi sabi 


the last leaf 

in autumn 

*(Japanese) beauty in imperfection  

According to the Japanese philosophy of wabi-sabi, by accepting imperfections one can make the most out of life. The simplicity and comfort of sitting on worn-out couch has wabi in itThe “beauty in aging things,” in antique things, and places which tell a story in their ruins as well as the last leaf, all have wabi in them. 

spring cleaning… 

I store your memories 

in a Ziplock 


in the heart  

of a blooming violet 

unspoken desire 

In the above haiku, Sundaram creates the visual image of memories stored away in a pouch with Ziplock for later use. The haiku is waiting to happen just about anywhere.  

Sundaram writes about the various faces of moon – the full moon plays hide and seek behind the clouds, the harvest moon in the porcelain dish, the blood moon among banyan roots, the hunters moon behind the ocean and the winter moon when the loved one left. 

the full moon 

peaks through the clouds 

a lotus blooms 


in the cracked 

porcelain dish 

harvest moon 


blood moon 

my ancestors hide 

in banyan roots 


hunters moon 

the ocean swallows 



long before  

you walked away 

winter moon 

The full moon shines brightly and peacefully in Sundaram’s haikus; the protagonist looks at them in the sky and is reminded of her loved one and ancestors who are no longer with her. The moon triggers the poet’s longing for love and home. As David G. Lanoue puts it, the night of the harvest moonthe full moon nearest to the autumn equinox, the New Year’s Day and the blooming of cherry blossoms are the most important dates in a haiku poet’s calendar. 

Sundaram draws a parallel between the darkness and light and associates it with the moth. The darkness is probably the last night of life for the moth and whether it will reach the light determines its fate. 


between darkness and light 

a moth 

In her single line haiku, Sundaram writes wittily that she regrets not laughing more, as she would have been better if she had more crow’s feet on her facegreat way of allowing the readers to read between the linesOn the whole, Sundaram offers a fine ode to the form of the haiku with contemporary and everyday themes.   

Neelima Talwar is a poet doubling as a Language specialist at Lionbridge Technologies. She has an MA in English from Hyderabad Central University and enjoys writing brevity poems and Japanese poetic forms like haikus, tankas and haibuns. Some of her poems have been published in All Poetry under the pen name, Neel. Her first book of poems was published by Writers Workshop in 2014. Neelima is passionate about water colors and oil painting, travelling and making exotic salads. She currently lives in Bangalore