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Writer Akhil Sharma has an excerpt from his forthcoming novel Family Life entitled “A Mistake” featured in the latest edition of The New Yorker. It is filled with the kind of engrossing details that first-generation immigrants from any nation will recognize, from the wonderment at all the conveniences to confusion at all the seeming sameness. Endless adjustments, to school, to work, to home, and to the comforts of a post-industrial nation both delight and frustrate the narrator as he details his first few years as an Indian in America. An ordinary red shag carpet in a one-bedroom apartment in Queens, NY becomes a thing of luxury, conjuring feelings of “stepping onto a painting.” The stories in Family Life are based in part on Sharma’s real-life experiences and loved ones, and here he reflects upon his deliberate choice to dwell in fiction instead of memoir:
I think one can be more honest in fiction than in a memoir. For me, memoir, because it claims to be factually true, restricts my ability to use dialogue, since I remember only a few things that were said. It also hampers my ability to collapse time, because collapsing time takes events out of context. And I wanted to focus on only certain aspects of the experience; in a memoir, I would have felt obligated to include things, such as boredom, that don’t interest me artistically but were an important part of the experience.
To read more of Sharma’s story, click here. For more about Sharma’s experiences while writing his novel, click here.
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In Feroz Rather’s short story “The Last Candle,” the reader is plunged knee-deep into effusive prose from a narrator-protagonist who may or may not be dying. A meditation on the past and present of Kashmir, “The Last Candle” is also a powerful testament to the stories we tell to sustain our selves in the midst of unmitigated acts of violence. Framed by the darkened bedroom of an unnamed present, we step back into a pristine valley of schooldays, scalding hot stoves, and morning rituals bound to be broken up by everyday terrorism. Soldiers ransack a shop in broad daylight, beating a suspect and leaving spectators in a weary panic. Any saving grace from these regular horrors must be found in the pages of past glories, and in epics yet to be fulfilled:
We stood looking into each other’s eyes, suspended in an ether of delicious unease. Then she lowered her gaze. The tips of the leaves crackled and began to catch fire near our feet. She ran back to the house and emerged with a book: Habbah’s Love Songs for Yusuf. I spread open both my hands. She placed it on them. On homemade paper, the songs were written in a flowing calligraphic flourish with a reed pen. The book, as I learnt decades later, was compiled by her great-grandfather a year before he was killed in the last half of the nineteenth century while leaving a mutiny against begaer, against the disgrace and misery of forced labour, against the soldiers of the despotic Dogra king.
You can read the rest of Rather’s story here.
Arif Ayaz Parrey’s short story “The Torture Manual of Major Ali” carries a sinister aspect beneath its bureaucratic tone. Whether he is real or not remains a mystery, but his minions appear to be fully gripped by his methods. Parrey writes with a cinematic crane panning across the many secret and not-so-secret torture sessions that continue beyond the sixty-odd year struggle for Kashmir. Using this wide-angle shot plunges the reader through multiple framings – of the state and military, of the rites of espionage, of the mendacity of political exile, of the purgatory of strife-ridden boundaries – before arriving at a language stripped of passions that nevertheless sound oddly familiar, especially in the wake of remembrances following Nelson Mandela’s death:
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The thought of men in uniform working together as a corpus to theorize and institutionalize torture is the classic nightmare of restive populations. It is also a great rallying point for the men in uniform themselves; one around which they can build solidarity and overcome guilt and fear. The deniability factor is necessary so as to maintain the paradigm of organized madness, which is what counter-insurgency efforts must be in places where the guerilla aim is to swim like fish in water.
Ensuing passages extracted from this manual – which also may or may not really exist – serve to further glaze and subjugate the reader’s eyes, a numbing experience that leaves one searching aimlessly for the personal and familiar. Yet in the process of reading and examining the manual lies the uncomfortable truth of our complicity in state-sanctioned terror, redirecting the narrative from the mythical Major Ali to that of our contemporary times. Read more of Parrey’s story in the December 2013 edition of Caravan.
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There is something about winter on the subcontinent that feels a pittance to those of us living far beyond in the relative “tundra” of North America and Europe come December. In Upendranath Ashk’s Lucknow of the 1960s, it’s an urgent chill, a need evoked by multiple layers, face masks, gloves, and mufflers galore, a cold that could – if provoked – become the death of you. Scholar, artist, and writer Daisy Rockwell conjures all of these feelings in her translation of celebrated Hindi writer Ashk’s short story “Topiyan Aur Doctor” (Hats and Doctors”). Here is Mr. Goyal, a local representative for a newspaper in Lucknow, deep in his sartorial underpinnings and perhaps a middle-aged malaise:
And now that he had passed his fortieth year, he was beginning to wrap a scarf around his neck as well, just below his hat. If he felt a cold breeze on his ears when he was driving his motorcycle, his nose started dripping. He had to stop the motorcycle, wrap the scarf that was around his neck over his head and ears, tie it under his chin, put his hat back on and continue on his way.
Mr. Goyal attempts to lead a hatless life with less-than-satisfactory results, a circumstance that leads him to various homeopaths and their shabby waiting rooms. Using a tone that hovers between sarcastic and bemused, Ashk immerses the reader into a world steeped in hierarchy, customs, and costumes. Hats and Doctors, a translated collection of Upendranath Ashk short stories, appeared in March 2013. This eponymous story was first published in the January 2013 edition of Caravan, which you can continue reading here.
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